Parashat Emor: Learning Compassion

Posted on: May 10th, 2012

The Talmud tells us that compassion is one of the three traits that distinguish the nation of Israel (the others are shame and kindness). The Torah abounds with commandments that exercise this quality, and Rabbi Avigdor Miller, zt”l, explains that they are given for exactly that purpose.

Sefiras Ha’Omer – Why We Count, What We Count

Posted on: May 10th, 2012

Sefer HaChinuch: The Torah commands us to count the Omer so we can relive the Exodus from Mitzrayim. Just as the Jews back then anxiously anticipated the great day when they were to receive the Torah, so too we count the days till Shavuos, the Yom Tov that commemorates the giving of the Torah. To the Jews then, accepting the Torah on Har Sinai was even greater than their redemption from slavery. So we count each day to bring ourselves to that sense of great enthusiasm, as if to say, “When will that day come?”

Counting The Previous Day’s Sefirah

Posted on: May 9th, 2012

One who forgets to count sefirah at night may count during the day without a berachah, and then continue counting the rest of the days with a berachah. If one forgets to count sefirah at night and does not remember to count by day, he may not count with a berachah thereafter.

The Holiest Week Of The Omer

Posted on: May 9th, 2012

My father had gone to the hospital to get a simple procedure to clear the arteries. The procedure failed and the doctor made a terrible mistake in what he did next. The botched effort caused my dad to have not one but two heart attacks.

Proposed ‘Add-Ons’ To Classic Informal Blessing

Posted on: May 4th, 2012

It seems that from time immemorial, or more specifically from some time after G-d first declared that a person’s days shall be limited to 120 years, at best (Genesis 6:3), Jews have been blessing each other with the wish “May you live to be 120.” I have noticed, however, that many people look at that goal with trepidation, as if it is not necessarily something positive to live for.

Achrei Mos/Kedoshim: ‘Going To The In-Laws’

Posted on: May 4th, 2012

In sixteenth-century Cracow, there lived a Jew named R’ Isserl. He was a scholar, philanthropist, and a well-respected community leader, who made a fine living manufacturing and selling fine silk. Many member of the Polish nobility were his customers.

Knesset Minister Rabbi Nissim Zeev: Time To See The Light And Heal

Posted on: May 3rd, 2012

In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.

Acharei Mos/Kedoshim: Solitude And Isolation

Posted on: May 3rd, 2012

The restrictions Yom Kippur places on each Jew are unique among the Torah’s holidays. Likewise, the intricate and detailed Temple service that was performed on Yom Kippur is unique among the services Israel performed for Hashem. As Rabbi Avigdor Miller, zt”l, teaches, this unique day was in certain ways a microcosm for every Jew’s connection [...]

Rabbi Jonathan Sacks: Holy People In The Holy Land

Posted on: May 2nd, 2012

It is simply not the same to put on tefillin or keep kashrut or observe Shabbat in the Diaspora as in Israel. The Torah is the constitution of a holy people in the holy land. Only in Israel is the fulfillment of the commands a society-building exercise, shaping the contours of a culture as a whole. Only in Israel does the calendar track the rhythms of the Jewish year.

Rebuke: The Malpractice Of A Mitzvah

Posted on: May 2nd, 2012

According to the Targum, it appears that if Reuven ate a ham sandwich and I didn’t rebuke him, I would be punished for his sin. This seems difficult to understand. Why should I be punished for his sin? At most, you might argue that if I was capable of rebuking him and didn’t, I would be responsible for the sin of not rebuking him. But how do I become responsible for the sin he perpetrated? He transgressed it; I didn’t.